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The first concordance, completed in 1230, was undertaken under the guidance of Hugo, or Hugues, de Saint-Cher (Hugo de Sancto Charo), afterwards a cardinal, assisted, it is said, by 500 fellow-Dominicans.It contained no quotations, and was purely an index to passages where a word was found. But with the coming of Luther and his doctrine of justification by faith alone the absolute necessity of contrition was excluded as by a natural consequence. I, 19), and the call to Israel was, "Be converted to me with all your heart . Holy Job did penance in sackcloth and ashes because he reprehended himself in sorrow of soul ( Job 13:6 ). They seem agreed that such neglect must have extended over considerable time, but what constitutes a considerable time they find it hard to determine (Schieler-Hauser, op. 1) seems to hold the opposite opinion.] Until the time of the Reformation no theologian ever thought of denying the necessity of contrition for the forgiveness of sin. The Fathers followed up with like exhortation (Clement in P. The Psalmist says that God despises not the "contrite heart" (Ps. and rend your hearts, and not your garments" (Joel, ii, 12 sq). (b) Supernatural In accordance with Catholic teaching contrition ought to be prompted by God's grace and aroused by motives which spring from faith, as opposed to merely natural motives, such as loss of honour, fortune, and the like (Chemnitz, Exam. Theologians have questions how long a man may remain in the state of sin, without making an effort to elicit an act of perfect contrition.

The text which served as basis of their work was naturally that of the Vulgate, the Bible of the Middle Ages. In keeping with this teaching of the Scriptures and the doctors, the Council of Trent defined; "If anyone say that without the inspiration of the Holy Spirit and without His aid a man can repent in the way that is necessary for obtaining the grace of justification, let him be anathema." (c) Universal The Council of Trent defined that real contrition includes "a firm purpose of not sinning in the future"; consequently he who repents must resolve to avoid all sin.